{"id":13209,"date":"2022-10-14T11:16:25","date_gmt":"2022-10-14T15:16:25","guid":{"rendered":"https:\/\/cnewa.org\/ca\/?p=13209"},"modified":"2022-10-14T11:16:26","modified_gmt":"2022-10-14T15:16:26","slug":"little-things-matter","status":"publish","type":"post","link":"https:\/\/cnewa.org\/ca\/little-things-matter\/","title":{"rendered":"&#8216;Little Things Matter&#8217;"},"content":{"rendered":"\n<p>Threats of nuclear war are not taken lightly here in the Caucasus. Nor are drones, missiles, fiery speeches and historical alliances renewed along cultural and ethnic lines. For the peoples of the small republics of Armenia and Georgia \u2014 their ethos largely forged by their shared Christian faith \u2014 these concerns are existential, particularly in Armenia, whose peoples have experienced in the modern era waves of hatred and persecution.<\/p>\n\n\n\n<p>The sense of calm pervading the plaza surrounding Tbilisi\u2019s Sioni Cathedral of the Dormition belies the general tensions felt in this capital city of Georgia, now crowded with military-aged Russian men and their families, fleeing the partial mobilization called by Russian President Vladimir Putin. A 12th-century structure built upon the ruins of a sixth-century church, Sioni lies in the heart of an increasingly hip city, renewed with foreign investment and tourist dollars. Families mill about, ducking into the church to light a candle, kiss an icon and perhaps hear a portion of the services that seem to be celebrated around the clock.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" src=\"https:\/\/cnewa.org\/wp-content\/uploads\/2022\/10\/IMG_3191-768x1024.jpg\" alt=\"Four children sit in a row outside of a church\" class=\"wp-image-121252\" \/><figcaption>Children sit outside of Sioni Cathedral, Tbilisi, on the morning of 2 October. (photo: Michael J.L. La Civita)<\/figcaption><\/figure>\n\n\n\n<p>Throughout the city, English-language graffiti, employing expletives, mark buildings, fences and posts, clearly crying out Georgian support for <a href=\"https:\/\/cnewa.org\/war-on-ukraine-why-catholic-media-must-cover-conflict\/\" target=\"_blank\" rel=\"noreferrer noopener\">Ukraine<\/a>. The distinctive Georgian flag bearing red crosses on a white ground are often paired with the Ukrainian banner of sky blue and gold; for the tens of thousands of Russians fleeing conscription, the sight challenges a narrative fed to them since the Russian military invaded their \u201clittle brothers\u201d in Ukraine on 24 February.<\/p>\n\n\n\n<p>In Armenia, feelings are divided. A Russian military peacekeeping force occupies much of the country, largely to protect Armenia from an increasingly hostile Turkey and its gas-rich ally, Azerbaijan. <a href=\"https:\/\/cnewa.org\/what-is-nagorno-karabakh\/\" target=\"_blank\" rel=\"noreferrer noopener\">Armenia\u2019s dependency<\/a> on a fickle patron, now distracted by a losing war of its own making, has Armenians on edge, toning down any support they may have for a nation that like themselves is under attack by a more powerful neighbor. As my Armenian friends say, \u201cIt\u2019s complicated.\u201d<\/p>\n\n\n\n<p>Indeed, and overwhelming.<\/p>\n\n\n\n<p>In a world seemingly gone mad, what will happen to smaller countries, vulnerable communities, distinct cultures and societies that do not conform to the demands of richer, more powerful empires seeking yet more control, more influence, more power and more resources? What will happen to those who oppose the dehumanization of the human person for ideological, commercial or partisan political gain?<\/p>\n\n\n\n<p>Faith communities may play an important role \u2014 even serve as an antidote \u2014 to counter this growing Pac-Man-like quest to gobble up the weak and the vulnerable. Armenia and Georgia\u2019s Catholic churches, for example, are small, resource-poor communities that nevertheless play a disproportionate role in each country, where the <a href=\"https:\/\/cnewa.org\/magazine\/profiles-33239\/\" target=\"_blank\" rel=\"noreferrer noopener\">Armenian Apostolic<\/a> and <a href=\"https:\/\/cnewa.org\/magazine\/profiles-33421\/\" target=\"_blank\" rel=\"noreferrer noopener\">Georgian Orthodox<\/a> churches function as state religions. This is largely due to Catholic social teaching which, rooted in the Gospel of Jesus, seeks to build and nourish the people of God and work for the common good of all, Catholics, Christians and all people of good will.<\/p>\n\n\n\n<p>Over the years \u2014 throughout my <a href=\"https:\/\/cnewa.org\/journey-through-the-south-caucasushelp-me-save-my-village-51405\/\" target=\"_blank\" rel=\"noreferrer noopener\">travels in Armenia and Georgia<\/a> as a part of CNEWA\u2019s needs assessment team \u2014 the role of these small Catholic churches has become clearer. Despite the trends of globalization and dehumanization, their commitment to nurturing, preserving and promoting the many distinctive cultures that form these countries by healing their broken, curing their sick, feeding their hungry and advocating their God-given rights remain firm.<\/p>\n\n\n\n<p>Their partnerships with members of the Armenian Apostolic and Georgian Orthodox churches, civil authorities, local lay leaders and the international community \u2014 particularly through the churches\u2019 dynamic social service agencies, <a href=\"https:\/\/cnewa.org\/magazine\/conquering-poverty-with-love\/\" target=\"_blank\" rel=\"noreferrer noopener\">Caritas Armenia<\/a> and <a href=\"https:\/\/cnewa.org\/magazine\/confronting-abuse-of-women-in-georgia-33963\/\" target=\"_blank\" rel=\"noreferrer noopener\">Caritas Georgia<\/a> \u2014 enable them to answer the Gospel\u2019s powerful call, \u201cAnd who is my neighbor?\u201d<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" src=\"https:\/\/cnewa.org\/wp-content\/uploads\/2022\/10\/IMG_3129-768x1024.jpeg\" alt=\"\" class=\"wp-image-121256\" \/><figcaption>A Ukrainian refugee discusses visa issues with Tatiana Topadze, a manager from Caritas Georgia. (photo: Michael J.L. La Civita)<\/figcaption><\/figure>\n\n\n\n<p>During our last days in the region, our CNEWA team met with a group of Ukrainian refugees living in Tbilisi in a safe house administered by Caritas. The families were from the regions now illegally annexed by Russia, but most survived the horrors of Mariupol, fleeing through Russia by bus for points south. Despite their experiences, none would accept counseling offered by Caritas, which as Anahit Mkhoyan, director, explains, is their right.<\/p>\n\n\n\n<p>\u201cWe are not going to force anything on anyone, and maybe they will find other ways to work out the trauma, but right now their focus is on getting to Canada or Europe,\u201d she says, as the refugees show us their humble rooms, and one, her pet Belgian shepherd, Emily.<\/p>\n\n\n\n<p>A few hundred refugees have come through this safe house since Ukrainians began to arrive in Georgia in the late spring. Right now, 17 people, most of them women, live in the house, sharing a kitchen and a few bathrooms.<\/p>\n\n\n\n<p>\u201cWe have our own conflict resolutions to solve,\u201d says Ms. Mkhoyan of the occasional domestic crises that invariably crop up from day to day. \u201cFor a people living under such stress, the courses of their lives interrupted and their plans destroyed, one has to expect this.\u201d<\/p>\n\n\n\n<p>For Caritas Georgia\u2019s Liana Mkheidze, who has been with Caritas for more than two decades and coordinates its emergency responses, these resolutions, as well as the provision of assistance such as shelter, food, job training and even counseling, are small victories.<\/p>\n\n\n\n<p>\u201cLittle things matter,\u201d she says in her understated way, shrugging her shoulders and hands.<\/p>\n\n\n\n<p>\u201cLittle things matter.\u201d<\/p>\n\n\n\n<p>As I have <a href=\"https:\/\/cnewa.org\/magazine\/drops-turns-dips-and-climbs\/\" target=\"_blank\" rel=\"noreferrer noopener\">written before<\/a>, \u201cI could not have said it better.\u201d<\/p>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/cnewa.org\/wp-content\/uploads\/2022\/10\/IMG_2849-1024x768.jpg\" alt=\"\" class=\"wp-image-121251\" width=\"772\" height=\"579\" \/><figcaption>A lifelong member of an Armenian Catholic parish in southern Georgia shows Msgr. Peter I. Vaccari around the church grounds. (photo: Michael J.L. La Civita)<\/figcaption><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<p><em>Michael J.L. La Civita is CNEWA\u2019s director of communications. &nbsp;&nbsp;<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Threats of nuclear war are not taken lightly here in the Caucasus. Nor are drones, missiles, fiery speeches and historical alliances renewed along cultural and ethnic lines. For the peoples of the small republics of Armenia and Georgia \u2014 their ethos largely forged by their shared Christian faith \u2014 these concerns are existential, particularly in &hellip; <a href=\"https:\/\/cnewa.org\/ca\/little-things-matter\/\">Continued<\/a><\/p>\n","protected":false},"author":70080,"featured_media":13210,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2766,67,987],"class_list":["post-13209","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-armenia","category-eastern-europe","category-cnewa"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.2 (Yoast SEO v27.2) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>&#039;Little Things Matter&#039; | CNEWA Canada<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/cnewa.org\/ca\/little-things-matter\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"&#039;Little Things Matter&#039;\" \/>\n<meta property=\"og:description\" content=\"Threats of nuclear war are not taken lightly here in the Caucasus. Nor are drones, missiles, fiery speeches and historical alliances renewed along cultural and ethnic lines. For the peoples of the small republics of Armenia and Georgia \u2014 their ethos largely forged by their shared Christian faith \u2014 these concerns are existential, particularly in &hellip; Continued\" \/>\n<meta property=\"og:site_name\" content=\"CNEWA Canada\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/cnewacanada\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-10-14T15:16:25+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-10-14T15:16:26+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/cnewa.org\/ca\/wp-content\/uploads\/sites\/2\/2022\/10\/IMG_2858.jpeg\" \/>\n\t<meta property=\"og:image:width\" content=\"1800\" \/>\n\t<meta property=\"og:image:height\" content=\"1350\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Michael J. La Civita\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@cnewac\" \/>\n<meta name=\"twitter:site\" content=\"@cnewac\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Michael J. La Civita\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/cnewa.org\/ca\/little-things-matter\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/cnewa.org\/ca\/little-things-matter\/\"},\"author\":{\"name\":\"Michael J. 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