In his homily for Divine Mercy Sunday, Pope Francis reflected on the story of Thomas we hear in the Gospel — and spoke, as well, of our responsibility toward one another in light of the pandemic:
On this feast of Divine Mercy, the most beautiful message comes from Thomas, the disciple who arrived late; he was the only one missing. But the Lord waited for Thomas. Mercy does not abandon those who stay behind. Now, while we are looking forward to a slow and arduous recovery from the pandemic, there is a danger that we will forget those who are left behind. The risk is that we may then be struck by an even worse virus, that of selfish indifference. A virus spread by the thought that life is better if it is better for me, and that everything will be fine if it is fine for me. It begins there and ends up selecting one person over another, discarding the poor, and sacrificing those left behind on the altar of progress. The present pandemic, however, reminds us that there are no differences or borders between those who suffer. We are all frail, all equal, all precious. May we be profoundly shaken by what is happening all around us: the time has come to eliminate inequalities, to heal the injustice that is undermining the health of the entire human family! Let us learn from the early Christian community described in the Acts of the Apostles. It received mercy and lived with mercy: “All who believed were together and had all things in common; and they sold their possessions and goods and distributed them to all, as any had need” (Acts 2:44-45). This is not some ideology: it is Christianity.
In that community, after the resurrection of Jesus, only one was left behind and the others waited for him. Today the opposite seems to be the case: a small part of the human family has moved ahead, while the majority has remained behind. Each of us could say: “These are complex problems, it is not my job to take care of the needy, others have to be concerned with it!”. Saint Faustina, after meeting Jesus, wrote: “In a soul that is suffering we should see Jesus on the cross, not a parasite and a burden… [Lord] you give us the chance to practice deeds of mercy, and we practice making judgments” (Diary, 6 September 1937). Yet she herself complained one day to Jesus that, in being merciful, one is thought to be naive. She said, “Lord, they often abuse my goodness”. And Jesus replied: “Never mind, don’t let it bother you, just be merciful to everyone always” (24 December 1937). To everyone: let us not think only of our interests, our vested interests. Let us welcome this time of trial as an opportunity to prepare for our collective future, a future for all without discarding anyone. Because without an all-embracing vision, there will be no future for anyone.
Today the simple and disarming love of Jesus revives the heart of his disciple. Like the apostle Thomas, let us accept mercy, the salvation of the world. And let us show mercy to those who are most vulnerable; for only in this way will we build a new world.
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